Daily Devotionals – February 6, 2012
February 6, 2012
TODAY’S ENCOURAGING WORD – 2/6/2012
So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.
–Romans 14:13, NLT
He heals the brokenhearted and bandages their wounds.
–Psalm NLT
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Developing a Tender Heart
“Then I will sprinkle clean water on you, and you will be clean ; I will cleanse you from all your filthiness and from all your idols. “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. “You will live in the land that I gave to your forefathers ; so you will be My people, and I will be your God.
Ezekiel 36:25-28
The Lord wants to give each of us a “heart of flesh” so that we will be pliable and responsive to Him. When touched by the finger of God, a tender heart yields to the pressure and assumes the form He desires, much like a lump of clay that allows the potter to determine the shape of the vessel.
To aid in this process, God has sent the Holy Spirit to indwell each believer and awaken responsiveness in him or her. By yielding to the Spirit’s promptings with ready obedience, the heart becomes increasingly tender and sensitive to His leading. The Lord is able to impart greater understanding of His Word to a soft heart because it has faithfully accepted and obeyed previous teachings.
Any resistance to God will result in hardening. But those who are accustomed to intimacy with Christ—which is the result of submission to Him—will be quick to deal with sin and return to the place of obedience and blessing.
People with tender hearts stay closely connected to the body of Christ, seeking to build up and encourage others in their walk of faith. Such individuals are not only receptive to what God wants to tell them; they are also teachable, in that they are willing to listen and be corrected by others.
This week when you read your Bible and pray, let your heart be soft toward the words of God. As He pokes His finger into each hard area, listen to His instructions, and rely on the Spirit’s power to help you yield and obey. Let Him shape you into a beautiful and useful vessel.
For more biblical teaching and resources from Dr. Charles Stanley, please visit www.intouch.org.
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Unhappiness: A Tempting Choice?
Sarah Jennings, Crosswalk.com Family Editor
“And the disciples were continually filled with joy and with the Holy Spirit.”
Acts 13: 52, NIV
“Always be happy. I see you out there with your solemn faces and hands folded like this, and perhaps you think this is holiness. This sad, solemn-ness is not really holiness. Always be happy wherever you go; God is good.”
These are words spoken by a priest from India at a recent retreat. No doubt, this priest is well-versed in the theology of redemptive suffering, so his words gave me pause. What does he mean by this? Is it even possible to be happy like this?
Later, in a discussion with my father, he mentioned that family counselors like my stepmother often encounter challenging clients who are married to their unhappiness. In other words, these individuals are so comfortable with their misery and dysfunction (born out of very real hurts, no doubt) they don’t even want to be happy anymore.
Pondering all this has rearranged some of my thinking on faith and happiness.
Perhaps you’ve heard this common saying in Christian circles: “God doesn’t promise us happiness here on earth.” From what I’ve encountered in my studies of the Bible and theology, the statement is factual.
I used to interpret this fact as an indication that God just doesn’t have happiness in his plans for some (and I was likely one of those people, right?). But as I am reflecting on Fr. Andrew’s words and my stepmother’s clients, it hits me. Perhaps God doesn’t promise happiness because it’s not his place to give it. In other words, perhaps happiness is part of God’s plan, but it’s something we also must choose on our end.
Think about it. Have you ever met that person who “has everything” but isn’t happy? I knew a person like that. He possessed uncommon intelligence. He had a loving family, wealth, and opportunity. But he seemed gifted at finding the dark side to everything. And I mean everything. He suffered from incredible cynicism and depression. Let’s put the possibility of a chemical imbalance aside for a second and ponder this truth: God has the power to bless us, but it’s up to us to be happy about it.
I don’t say these things to cause pain or make anyone feel guilty for not feeling happy. Trust me, I’ve had plenty of dark periods where happiness seemed like a joke. I firmly believe it’s okay to feel unhappy sometimes. Jesus didn’t always feel good either, and it’s safe to say there was nothing wrong with him.
Still, it’s important to remember that there is a danger in wallowing in darkness for too long. There is a great temptation to become attached to our sadness, our victim-hood. Our cross, instead of drawing us closer to life in Christ, ends up bringing us closer to spiritual death when we do this.
In his book The Great Divorce, C.S. Lewis explores this idea that we can become too attached to our brokenness. He sets up a fictional scenario where souls in hell get a second chance at heaven. But they ultimately do not choose heaven – they can’t even enjoy heaven – due to their excessive attachment to hell.
This seems downright crazy, but it’s not any different than the clients my stepmom sees every week. And it’s a very real trap we fall into every time we hold too tightly to our hurts and sorrows instead of releasing them to God.
Lewis warns, “If we insist on keeping Hell (or even earth) we shall not see Heaven: if we accept Heaven we shall not be able to retain even the smallest and most intimate souvenirs of Hell.”
But then what do we do with all the bad things in life? Certainly, we will feel sorrow and loss – we should feel sorrow and loss when bad things happen. How then do we avoid getting trapped by tragedy? How do we let go of the comforts, the “intimate souvenirs,” of life’s little hells? Lewis has more to say about that, and I will end here to ponder his words:
“‘Son,’ he said, ‘ye cannot in your present state understand eternity… That is what mortals misunderstand. They say of some temporal suffering, ‘No future bliss can make up for it,’ not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say ‘Let me have but this and I’ll take the consequences’: little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man’s past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven: the bad man’s past already conforms to his badness and is filled only with dreariness. And that is why… the Blessed will say ‘We have never lived anywhere except in Heaven,’: and the Lost, ‘We were always in Hell.’ And both will speak truly.”
Intersecting Faith & Life: Have you held on to unhappiness for too long? Is your sadness, guilt, anger, or bitterness tempting you to sin or obscuring your faith? Ask God to help you let go of destructive thoughts or behaviors.
Further Reading
1 Peter 1: 8
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The Black Hole
TGIF Today God Is First Volume 1 by Os Hillman
Monday, February 06 2012
…”My grace is sufficient for you….” – 2 Corinthians 12:9
If you are older than 35, you may recall the early days of the space program. I remember the early spacecraft launch with John Glenn. One of the most exciting and tense moments of his return to earth was his reentry to the earth’s atmosphere. I recall the diagram on television of the heat shield on the capsule that had to withstand incredible temperatures to avoid complete destruction. There was a blackout period for several minutes in which mission control had no radio contact. He was in the “black hole.” It was a tense time. Either he would make it through, or the spacecraft would burn up in the atmosphere. There were several minutes of silence that seemed like an eternity. Then, mission control shouted with joy when they reestablished contact with the spacecraft. It was a time of rejoicing.
Have you ever had a time when you were in a spiritual black hole in your life? I have. The pressure was unbearable. No sense of God’s presence. No sense of anything going on around me. God was about as far away as the man in the moon – at least from my perspective. I think every Christian who is called to make a significant difference in his world experiences times like these. These are the times when we question the reality of God, the love of God, the personal care of God. And He demonstrates to us that He was there all the time. These are “faith experiences” that God does in every person who is called to a higher level of relationship with Him. These times are needful in order to know that we have the “heat shield” that can withstand the incredible heat that comes when we follow Him with a whole heart – a heart that is radical in a commitment to fully follow His ways. Elisha had that spirit. He slaughtered his 12 oxen and burned his plowing equipment so that he would not have the opportunity to return to anything if God didn’t come through (see 1 Kings 19:21).
The apostle Paul asked God to remove the heat from his own life one time. God’s answer was not what he wanted to hear.
But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me! (2 Corinthians 12:9 AMP)
How’s your heat shield today? Can it withstand the heat that would want to burn up everything in your life not based in Him? Christ said, “My grace is sufficient.” Is that really true in your life? Let His grace be your shield today.
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Are Christians Totally Depraved?
Tullian Tchividjian
Believe it or not, this is an important question. It’s not simply a theological question. It’s a theological question that has profound practical implications. Our answer will inevitably reveal our understanding of the gospel and reflect our understanding of sin and grace.
First things first: what total depravity isn’t.
Total depravity does not mean “utter depravity.” Utter depravity means that someone is as bad as he/she can possibly be. Thankfully, God’s restraining grace keeps even the worst of us from being utterly depraved. The worst people who have ever lived could’ve been worse. So, don’t read “utter depravity” into “total depravity.”
Well, if total depravity isn’t utter depravity, then what is it? As understood and articulated by theologians for centuries, the idea of “total depravity” means more than one thing.
On the one hand, total depravity affirms that we are all born “dead in our trespasses and sins” (Ephesians 2:1-3; Colossians 2:13), with no spiritual capacity to incline ourselves Godward. We do not come into this world spiritually neutral; we come into this world spiritually dead. Therefore, we need much more than to reach out from our spiritual hospital bed and take medicine that God offers. We need to be raised from death to life. In this sense, total depravity means we are “totally unable” to go to God. We will not because we cannot, and we cannot because we’re dead.
None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. (Romans 3:10-12)
For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. (Romans 8:7-8)
Salvation only happens when God comes to us.
When the Resurrection and the Life says “Lazarus, come forth”, the rest of the story does not depend on Lazarus. He can drag his feet all the way–admittedly, a hell of a thing to do–but he rises, no matter what. He just plain does… Jesus came to raise the dead. The only qualification for the gift of the Gospel is to be dead. You don’t have to be smart. You don’t have to be good. You don’t have to be wise. You don’t have to be wonderful. You just have to be dead. That’s it. (Robert Capon)
So, in the sense above, Christians are obviously not totally depraved. We who were dead have been made alive.
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus…(Ephesians 2:4-6)
But once God regenerates us by his Spirit, draws us to himself, unites us to Christ, raises us from the dead, and grants us status as adopted sons and daughters, is there any sense in which we can speak of Christian’s being totally depraved?
Yes.
Theologians speak of total depravity, not only in terms of “total inability” to come to God on our own because we’re spiritually dead, but also in terms of sin’s effect: sin corrupts us in the “totality” of our being. Our minds are affected by sin. Our hearts are affected by sin. Our wills are affected by sin. Our bodies are affected by sin. This is at the heart of Paul’s internal struggle that he articulates in Romans 7:
For I do not do what I want, but I do the very thing I hate.
The painful struggle that Paul gives voice to arises from his condition as simul justus et peccator (simultaneously justified and sinful). He has been raised from the dead and is now alive to Christ, but remaining sin continues to plague him at every level and in every way.
Paul’s testimony demonstrates that even after God saves us, there is no part of us that becomes sin free–we remain sinful and imperfect in all of our capacities, in the “totality” of our being. Even after God saves us, our thoughts, words, motives, deeds, and affections need the constant cleansing of Christ’s blood and the forgiveness that comes our way for free. This is what J.C. Ryle was getting at when he wrote, “Even the best things we do have something in them to be pardoned.”
While it is gloriously true for the Christian that there is nowhere Christ has not arrived by his Spirit, it is equally true that there is no part of any Christian in this life that is free of sin. Because of the totality of sins effect, therefore, we never outgrow our need for Christ’s finished work on our behalf–we never graduate beyond our desperate need for Christ’s righteousness and his strong and perfect blood-soaked plea “before the throne of God above.”
The reason this is so important is because we will always be suspicious of grace (“yes grace, but…”) until we realize our desperate need for it. Our dire need for God’s grace doesn’t get smaller after God saves us–in one sense, it actually gets bigger. Christian growth, says the Apostle Peter, is always “growth into grace”, not away from it. Many Christians think that becoming sanctified means that we become stronger and stronger, more and more competent. And although we would never say it this way, we Christian’s sometimes give the impression that sanctification is growth beyond our need for Jesus and his finished work for us: we needed Jesus a lot for justification; we need him less for sanctification.
The truth is, however, that Christian growth and progress involves coming to the realization of just how weak and incompetent we continue to be and how strong and competent Jesus continues to be for us. Spiritual maturity is not marked by our growing, independent fitness. Rather, it’s marked by our growing dependence on Christ’s fitness for us. Because we are daily sinners, we need God’s daily distributions of free grace that come our way as a result of Christ’s finished work. Christian growth involves believing and embracing the fact that, even as a Christian, you’re worse than you think you are but that God’s grace toward you in Christ is much bigger than you could ever imagine.
Because of total depravity, you and I were desperate for God’s grace before we were saved. Because of total depravity, you and I remain desperate for God’s grace even after we’re saved.
Thankfully, though our sin reaches far, God’s grace reaches infinitely farther.
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It is Sufficient
“IS” (2 Cor. 12:9).
It had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one’s body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial.
Finding that this text was in the lesson for the following Sabbath, I chose it as my Master’s message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and therefore I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us.
I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, “My grace is sufficient for thee.”
The “is” was picked out in bright green while the “My” and the “thee” were painted in another color.
In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, “Lord, let Thy grace be sufficient for me”; for the answer was almost as an audible voice, “How dare you ask that which is?” God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: “My grace is (not shall be or may be) sufficient for thee.”
“My,” “is,” and “thee” were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time.
The lesson that came to me, and which I seek to convey to others, is, Never turn God’s facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them.
–Prebendary H. W. Webb Peploe
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He giveth more grace when the burdens grow greater,
He sendeth more strength when the labors increase;
To added affliction He addeth His mercies,
To multiplied trials His multiplied peace.
When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources
Our Father’s full giving is only begun.
His love has no limit, His grace has no measure,
His power no boundary known unto men;
For out of His infinite riches in Jesus
He giveth and giveth and giveth again.
–Annie Johnson Flint
